The Second Sunday After the Epiphany

The Second Sunday After the Epiphany

January 17th, 2021

The Holy Eucharist: Rite II

The Word of God

Prelude: Hymn #439 What wondrous love is this

Processional: Hymn #7 Christ, whose glory fills the skies

Blessed be God: Father, Son, and Holy Spirit.

And blessed be his kingdom, now and forever. Amen

The Lord be with you.

And also with you.

Let us pray.

The Collect of the Day

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshiped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

The Lessons

Old Testament: 1 Samuel 3:1-10(11-20)

Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread.  At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. The Lord called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.

Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.” [Then the Lord said to Samuel, “See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. For I have told him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering forever.”

Samuel lay there until morning; then he opened the doors of the house of the Lord. Samuel was afraid to tell the vision to Eli. But Eli called Samuel and said, “Samuel, my son.” He said, “Here I am.” Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.” So Samuel told him everything and hid nothing from him. Then he said, “It is the Lord; let him do what seems good to him.”

The Word of the Lord.

Thanks be to God

Psalm 135:1-5, 12-17

1 Lord, you have searched me out and known me; you know my sitting down and my rising up;
you discern my thoughts from afar.

2 You trace my journeys and my resting-places and are acquainted with all my ways.

3 Indeed, there is not a word on my lips, but you, O Lord, know it altogether.

4 You press upon me behind and before and lay your hand upon me.

5 Such knowledge is too wonderful for me; it is so high that I cannot attain to it.

12 For you yourself created my inmost parts; you knit me together in my mother’s womb.

13 I will thank you because I am marvelously made;
your works are wonderful, and I know it well.

14 My body was not hidden from you, while I was being made in secret and woven in the depths of the earth.

15 Your eyes beheld my limbs, yet unfinished in the womb;
all of them were written in your book; they were fashioned day by day, when as yet there was none of them.

16 How deep I find your thoughts, O God! how great is the sum of them!

17 If I were to count them, they would be more in number than the sand; to count them all, my life span would need to be like yours.

Hymn #535 Ye, servants of God, your master proclaim

The Epistle: 1 Corinthians 6:12-20

“All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food,” and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us by his power. Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, “The two shall be one flesh.” But anyone united to the Lord becomes one spirit with him. Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body.

The Word of the Lord.

Thanks be to God.

Hymn #324 Let all mortal flesh keep silent

The Gospel: John 1:43-51

Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” And he said to him, “Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”

The Gospel of the Lord.

Praise to you, Lord Christ.

Hymn #324 Let all mortal flesh keep silent

The Sermon—The Rev. Galen Snodgrass

The Holy Communion

The Great Thanksgiving – Eucharistic Prayer C

The Lord be with you.

And also with you

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give him thanks and praise.

God of all power, Ruler of the Universe, you are worthy of glory and praise.

Glory to you for ever and ever.

At your command all things came to be: the vast expanse of interstellar space, galaxies, suns, the planets in their courses, and this fragile earth, our island home.

By your will they were created and have their being.

From the primal elements you brought forth the human race, and blessed us with memory, reason, and skill. You made us the rulers of creation. But we turned against you, and betrayed your trust; and we turned against one another.

Have mercy, Lord, for we are sinners in your sight.

Again and again, you called us to return. Through prophets and sages you revealed your righteous Law. And in the fullness of time you sent your only Son, born of a woman, to fulfill your Law, to open for us the way of freedom and peace.

By his blood, he reconciled us. By his wounds, we are healed.

And therefore we praise you, joining with the heavenly chorus, with prophets, apostles, and martyrs, and with all those in every generation who have looked to you in hope, to proclaim with them your glory, in their unending hymn:

Celebrant and People

Holy, holy, holy Lord, God of power and might,

heaven and earth are full of your glory.

   Hosanna in the highest.

Blessed is he who comes in the name of the Lord.

   Hosanna in the highest.

The Celebrant continues

And so, Father, we who have been redeemed by him, and made a new people by water and the Spirit, now bring before you these gifts. Sanctify them by your Holy Spirit to be the Body and Blood of Jesus Christ our Lord.

On the night he was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

After supper, he took the cup of wine, gave thanks, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Remembering now his work of redemption, and offering to you this sacrifice of thanksgiving,

We celebrate his death and resurrection, as we await the day of his coming.

Lord God of our Fathers and Mothers; God of Abraham, Isaac, Jacob, Sarah,

Rebecca and Rachel; God and Father of our Lord Jesus Christ: Open our eyes to see your hand at work in the world about us. Deliver us from the presumption of coming to this Table for solace only, and not for strength; for pardon only, and not for renewal. Let the grace of this Holy Communion make us one body, one spirit in Christ, that we may worthily serve the world in his name.

Risen Lord, be known to us in the breaking of the Bread.

Accept these prayers and praises, Father, through Jesus Christ our great High Priest, to whom, with you and the Holy Spirit, your Church gives honor, glory, and worship, from generation to generation. Amen.

The Lord’s Prayer

The Breaking of the Bread

Alleluia. Christ our Passover is sacrificed for us:

Therefore let us keep the feast. Alleluia.

The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.

Hymn #324 Let all mortal flesh keep silent

Let us pray.

Eternal God, heavenly Father,

you have graciously accepted us as living members

of your Son our Savior Jesus Christ,

and you have fed us with spiritual food

in the Sacrament of his Body and Blood.

Send us now into the world in peace,

and grant us strength and courage

to love and serve you

with gladness and singleness of heart;

through Christ our Lord. Amen.


The Blessing/Dismissal

Thanks be to God. Alleluia, alleluia.

Hymn #812 WLP I, the Lord of sea and sky



Please pray for The Anglican Church of Australia and Christ Episcopal Church, Lexington


1/20  Jennifer Hamilton, David Neilson

1/22  Phyllis Paulsen


We pray for these expectant parents: Natalie & Nathan Kincaid.


Isabel Deibler, Cameron Ham, Geddes Paulsen, Hazel Shippee.


Vincent Armato, Gary Cram, Craig Elliott, Lucas Kahn, Cole  Sherry, Doug Snodgrass, Korinne Takeyama, Kellan Travis and Christopher Willey.

“One learns about Christian character and the moral life — through common practices like the liturgy. Practices and rituals help the story of one’s life take shape. One learns that as a Christian one is here to be a glorifier of God: one’s whole life depends upon that.” —Stanley Hauerwas

Readings for This Week

Monday: Isa. 44:6-8, 21-23

Tuesday: Isa. 44:9-20

Wednesday: Isa. 44:24—45:7

Thursday: Isa. 45:5-17

Friday: Isa, 45:18-25

Saturday: Isa. 46:1-13

Good Shepherd Annual Meeting

This years 2020 Annual Meeting will be Sunday, January 24th beginning at 10:15 AM after the 9:00 service. You may attend in person by registering with Laura Sawin-Armato in advance to ensure social distancing. Or you may join by Zoom via the listed link. What is required at this meeting is the election of four new vestry members, the presentation of the 2021 budget approved by the 2020 vestry. We’ll have copies of reports available in print and virtually. Plus, we would like to acknowledge members who’ve done extraordinary ministry during the year.

Vestry Candidates are Phyllis Cameron, Kathy Potter, Susan Eveland, and Mike Wilkinson.

If you have questions, feel free to contact Fr. Galen.

The Zoom link is:

Episco-pen-pals of the Northwest Metro Deanery

Meredith Seaton, NW Metro Youth Coordinator, has invited members of our deanery to join the movement through Episco-pen-pals. Those who sign up will share our good news with each other! With this sign up you will be paired with a pen pal. You will be provided addressed postcards the week of February 14, 2021. Fill out your card with your news of the week both good and if you could use advise or prayers. Share what makes you happy, hopeful, and your interests. It’s amazing the effect a nice note can make. You will receive a packet of addressed postcards for you to fill out and mail. If anyone in your congregation would like to participate please follow this link This is open to youth and adults. I will try and group parishes together depending on how many participants sign up. 

Souper Bowl Of Caring – Good Shepherd Collection

Even though we may not be meeting in person for services, we would still love to participate in the Souper Bowl of Caring again this year over Super bowl weekend.  The Super bowl is currently scheduled for Sunday, February 7, 2021.  The youth will be asking for monetary donations as well as food donations.  Please plan to either give monetary donations (by mail or electronically) or bring food donations to the church. 

  • Canned vegetables
  • canned pasta
  • Jell-O or pudding packs
  • peanut butter
  • Popcorn
  • granola bars
  • Tortillas
  • small packs of raisins
  • pancake or cake mixes
  • or financial contributions

All proceeds will benefit the Good Shepherd Backpack Program.  Please help to make this an even bigger success this year!

Northland Assistance Center says…

Northland Assistance Center would like to take this opportunity to say thank you for all your holiday giving.  We are also in need of: individual instant oatmeal packets, individual instant hot choc packets, tuna helper, canned chicken noodle soup, jelly, ketchup, mustard, bbq sauce. Call Nancy Tennant, 816-421-2243 with any questions.

From Bishop Curry —

And now in the name of our loving, liberating, and life-giving God, Father, Son, and Holy Spirit. Amen.

In another time of national crisis, another time of danger for our nation, in 1865 on March the fourth, Abraham Lincoln concluded his second inaugural address with these words:

With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan—to do all which may achieve and cherish a just, and a lasting peace, among ourselves, and with all nations.

Lincoln knew in that moment, in the moment of a national crisis, a moment of great danger, that such a moment was a moment of decision, when a nation, when a people must decide who shall we be? What kind of nation, what kind of people shall we be? A hundred years later, Martin Luther King faced the same reality. Who shall we be? The civil rights movement was waning. The great victories that had been won had been won. And yet now questions of poverty and economic despair and disparities raised an awesome specter on the nation. We were at war.

We were at war in another country, but there was war on our streets. The nation was deeply divided. Cities burned. There were riots. Riots at national conventions of political parties. The future of the nation was in question, and it was at that time that Dr. King realized that in moments of danger, a decision must be made. And he titled his last book, Where Do We Go from Here: Chaos or Community. I believe as he believed, as Abraham Lincoln believed, as I believe you believe, that we must choose community. Chaos is not an option. Community is our only hope.

The truth is Dr. King spoke often of all that he did and labored for was for the purpose of realizing as much of the Beloved Community of God as it is possible on this earth. He spoke of Beloved Community, the Bible, the New Testament, Jesus spoke of the kingdom or the reign of God. Jesus taught us to pray, and to work, and to labor for that Beloved Community, that reign of God’s love in our time and in our world, thy kingdom come, thy will be done, on earth just as it is in heaven. Those are our marching orders from Jesus himself.

I am a follower of Jesus of Nazareth because I believe that his way of love and his way of life is the way of life for us all. I believe that unselfish, sacrificial love, love that seeks the good and the welfare and the well-being of others, as well as the self, that this is the way that can lead us and guide us to do what is just, to do what is right, to do what is merciful. It is the way that can lead us beyond the chaos to community.

Now, I know full well that this may to some sound naive, to others, idealistic, and I understand that. And yet, I want to submit that the way of love that leads to beloved community is the only way of hope for humanity. Consider the alternative. The alternative is chaos, not community. The alternative is the abyss of anarchy, of chaos, of hatred, of bigotry, of violence, and that alternative is unthinkable. We have seen nightmarish visions of that alternative. We saw it in Charlottesville just a few years ago when neo-Nazis marched through the streets of an American city, chanting, “Jews will not replace us.” That alternative is unthinkable. We saw it in Minneapolis-St. Paul, where a public safety officer knelt with his knee on the neck of another human being. A child of God, just like he was, and snuffed out the breath of life that God gave him. The alternative is unthinkable.

And we have seen it this past Wednesday, when a monument to democracy, the Capitol of the United States of America was desecrated and violated with violence by vandals. Lives were lost. A nation was wounded. Democracy itself was threatened. My brothers and sisters, this way of love that Jesus taught us when he said, “Love the Lord your God, and your neighbor as yourself.” This way of love that Moses taught even before Jesus. This way of unselfish, sacrificial love, it is the way to redeem a nation, to save a world. It is the way of hope for us all. But do not make the mistake of thinking that I speak of a sentimental and emotional love.

Jesus spoke of love most consistently the closer he got to the cross. This way of love is the way of sacrifice, the way of unselfishness, the way of selflessness, that seeks the good of the other as well as the self. And that is the way of the cross, which is the way of life. And if you don’t believe me, ask another apostle of love. Not Dr. King, not Abraham Lincoln, ask Archbishop Tutu. Ask one who has given his life for the cause of God’s love in the way of Jesus. Ask him; ask Nelson Mandela in your mind. Ask them what love looks like. They knew that the way of love was the only way that could guide South Africa from what could have become a bloody nightmare and civil war to the way that could build a nation.

And it was not sentimental. Remember truth and reconciliation. They had to face painful truths. They had to do what was just and what was merciful. They had to do what the prophet Micah said, that the motivation and the guide was love. Archbishop Tutu said this:

Love, forgiving, and being reconciled to our enemies or our loved ones is not about pretending that things are other than they are. It is not about patting one another on the back or turning a blind eye to the wrong. True reconciliation exposes the awfulness of the abuse, the hurt, the truth. It could even sometimes make things worse for a while. It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring forth real healing. Superficial reconciliation only brings superficial healing.

This is the way of love that can heal our hurts, that can heal our land, that can help us to become one nation under God, indivisible with liberty and justice for all. So, I would ask you to do two things. I’m asking you to make a commitment, a renewed commitment, to live the way of love as Jesus has taught us and to do it by making a commitment to go out and bless somebody. Bless somebody you disagree with. Bless somebody you agree with. But to go out and bless somebody by helping somebody along the way. Go out and bless somebody by listening to their story and their life. To go out and be an instrument of God’s peace, an agent of God’s love.

And then I would ask you to pray. Pray for this nation but pray with some specificity. Pray that we may have the wisdom and the courage to love.

God of grace and God of glory,
on thy people pour thy pow’r.

Crown thine ancient church’s story,
bring her bud to glorious flow’r.
Grant us wisdom, grant us courage,
for the facing of this hour
     – Harry Emerson Fosdick, God of Grace and God of Glory

With malice toward none, with charity toward all. With firmness in the right, as God gives us to see the right. Let us strive to finish the work, the work that we are in. To bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan. To do all which may achieve and cherish, a just and lasting peace among ourselves and with all nations.

God love you. God bless you. And may God hold us all in those almighty hands of love.


Sunday, Jan 17


              10:15                   Phil Graham R1

                                         Marie Ebert R2

                                         Tom Lanio  POP

Altar Guild Kathy Potter —Team III

Flowers Tom Kincaid —Birthdays


Sunday, Jan 24


10:15 Carye Williams R1

Gary Gee R2

Mary Wilkens POP

Altar Guild Vicki Nelson —Team IV

Flowers Sandy Boustead —Dorothy Scobee


7:00 p.m. – Wednesday, Episcopal 4 U, via Zoom

9:00 a.m.  –  Christian Formation, Sunday, via Zoom

10:15 a.m. Sunday morning via Facebook Live


Marie Ebert, Senior Warden

Steve Nelson, Junior Warden

Nancy Marcy (Clerk)

Mary Dodson, Phil Graham, Brad Hale, Jill Hedge, Chris Kirby,

Marilyn Lane, Pam Lipari, John Starns, Susan Stensrud


The Rt. Rev. Martin Field, Bishop of West Missouri

The Rev. Galen Snodgrass, Rector

Laura Sawin-Armato, Parish Administrator

Judy Kile, Education

Laura Williams, Youth Director

David Talbot, Sexton

Tiffany Olsson, Nursery Attendant

Nina Edwards, Treasurer

Gary Gee, Pledge Secretary

Pat Muldoon, Editor, The Shepherd’s Voice

Brad Hale, Communications/Website Administrator

The Episcopal Church of the Good Shepherd

4947 N.E. Chouteau Drive, Kansas City, MO  64119-4815

Phone: 816-452-0745

Business office hours: Monday, Wednesday-Friday, 9:00 a.m.- 3:00 p.m.



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